Bobstones

Once there was a fine warren on the edge of a wood, overlooking the meadows of a farm. It was big, full of rabbits. Then one day the white blindness came and the rabbits fell sick and died. But a few survived, as they always do. The warren became almost empty. One day, the farmer thought, “I could increase those rabbits, make them part of my farm – their meat, their skins. Why should I bother to keep rabbits in hutches? They’ll do very well where they are.” He began to shoot all elil – lendri, homba, stoat, owl. He put out food for the rabbits, but not too near the warren.

For his purpose they had to become accustomed to going about in the fields and the wood. And then he snared them – not too many: as many as he wanted and not as many as would frighten them all away or destroy the warren. They grew big and strong and healthy, for he saw to it that they had all of the best, particularly in winter, and nothing to fear – except the running knot in the hedge-gap and the wood-path. So they lived as he wanted them to live and all the time there were a few who disappeared.

The rabbits became strange in many ways, different from other rabbits. They knew well enough what was happening. But even to themselves they pretended that all was well, for the food was good, they were protected, they had nothing to fear but the one fear; and that struck here and there, never enough at a time to drive them away. They forgot the ways of wild rabbits. They forgot El-ahrairah, for what use had they for tricks and cunning, living in the enemy’s warren and paying his price? They found out other marvelous arts to take the place of tricks and old stories. They danced in ceremonious greeting. They sand songs like birds and made shapes on the walls; and though these could help them not at all, yet they passed the time and enabled them to tell themselves that they were splendid fellows, the very flower of Rabbitry, cleverer than magpies.

They had no Chief Rabbit – no, how could they? – for a Chief Rabbit must be El-ahrairah to his warren and keep them from death: and here there was no death but one, and what Chief Rabbit could have an answer to that?

Instead, Frith sent them strange singers, beautiful and sick like oak-apples, like robins’ pin-cushions on the wild rose. And since they could not bear the truth, these singers, who might in some other place have been wise, were squeezed under the terrible weight of the warren’s secret until they gulped out fine folly – about dignity and acquiescence, and anything else that could make believe that the rabbit loved the shining wire.

But one strict rule they had; oh yes, the strictest. No one must ever ask where another rabbit was and anyone who asked, “Where?” – except in a song or poem – must be silenced. To say “Where?” was bad enough, but to speak openly of the wires – that was intolerable. For that they would scratch and kill.

Richard Adams, Watership Down.  1972.

In Tumithak Of The Corridors by Charles Tanner the protagonist meets large, bull-bodied men who write music, create art, and tell of the inevitable day when the conquering Shelks shall elevate each of them to honor, bringing them up from the Underworld. They are actually being eaten.  I suspect Richard Adams read this and incorporated it into his description of the Warren Of The Shining Wire.  He would have been 12 when the first Tumithak story was published January 1932, Amazing Stories.
Shelks are space faring human headed 10 legged Venusian spider things that live on fresh blood.


 

"The wind is blowing, blowing over the grass.
It shakes the willow catkins; the leaves shine silver.
Where are you going, wind? Far, far away
Over the hills, over the edge of the world.
Take me with you, wind, high over the sky.
I will go with you, I will be rabbit-of-the-wind,
Into the sky, the feathery sky and the rabbit.

The stream is running, running over the gravel,
Through the brooklime, the kingcups, the blue and gold of spring.
Where are you going, stream? Far, far away
Beyond the heather, sliding away all night.
Take me with you, stream, away in the starlight.
I will go with you, I will be rabbit-of-the-stream,
Down through the water, the green water and the rabbit.

In autumn the leaves come blowing, yellow and brown.
They rustle in the ditches, they tug and hang on the hedge.
Where are you going, leaves? Far, far away
Into the earth we go, with the rain and the berries.
Take me, leaves, O take me on your dark journey.
I will go with you, I will be rabbit-of-the-leaves,
In the deep places of the earth, the earth and the rabbit.

Frith lies in the evening sky. The clouds are red about him.
I am here, Lord Frith, I am running through the long grass.
O take me with you, dropping behind the woods,
Far away, to the heart of light, the silence.
For I am ready to give you my breath, my life,
The shining circle of the sun, the sun and the rabbit."

Silverweed's poem to the snare.
 

Artist rabbit by Dennise Heckman, Coco Beach Bunnies. 

Bobstones is a traditional game of rabbits. It is played with small stones, fragments of stick or the like. Fundamentally it is a very simple kind of gambling, on the lines of 'Odds or Evens'. A 'cast' of stones on the ground is covered by the player's front paw. The opponent must then hazard some sort of surmise about its nature, e.g. one or two, light or dark, rough or smooth.

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